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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 3: Although tobacco was in such general use it yet had plenty of enemies. It was extravagantly abused and extravagantly praised. Robert Burton, of "Anatomy of Melancholy" fame, like many other writers of his time, was prepared to admit the medicinal value of the herb, though he detested the general habit of smoking. Tobacco was supposed in those days to be "good for" a surprising variety of ailments and diseases; but to explore that little section of popular medicine would be foreign to my purpose. Burton believed in tobacco as medicine; but with regard to habitual smoking he was a worthy follower of King James, the strength of whose language he sought to emulate and exceed when he denounced the common taking of tobacco "by most men, which take it as tinkers do ale"—as "a plague, a mischief, a violent purger of goods, lands, health, hellish, devilish, and damned tobacco, the ruin and overthrow of body and soul." No anti-tobacconist could wish for a more whole-hearted denunciation than that.
From Chapter 5: The arrival of coffee and the establishment of coffee-houses opened a new field for the victories of tobacco. The first house was opened in St. Michael's Alley, Cornhill, in 1652. Others soon followed, and in a short time the new beverage had captured the town, and coffee-houses had been opened in every direction. They sold many things besides coffee, and served a variety of purposes, but primarily they were temples of talk and good-fellowship. The buzz of conversation and the smoke of tobacco alike filled the rooms which were the forerunners of the club-houses of a much later day.
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From Chapter 9: A correspondent of Notes and Queries, in 1908, mentioned that he possessed two of these old penny-in-the-slot tobacco-boxes, and had come across another in a dealer's shop of a somewhat peculiar make, about which he wished to get information. "It is of the ordinary shape," he wrote, "but differs from any I have previously seen in this respect, that it works with a sixpence, and not with a penny or halfpenny. It is engraved with the usual lines, except that the user is asked to put sixpence in the till, and then to shut down the lid under penalty of a fine of a shilling. What could it have been used for that was worth sixpence a time? Other uncommon features are that the money portion is shallow, and that the part for the tobacco extends the whole length of the box. I should say that the box is much smaller than any others I have ever seen." No information as to the use of this curious box was forthcoming from any of the learned and ingenious correspondents of Notes and Queries; and a problem which they cannot solve may not unreasonably be regarded as insoluble.
From Chapter 14: Another eighteenth-century instance of smoking in church, taken from historical fact and not from fiction, is associated with the church of Hayes, in Middlesex. The parish registers of that village bear witness to repeated disputes between the parson and bell-ringers and the parishioners generally in 1748-1754. In 1752 it was noted that a sermon had been preached after a funeral "to a noisy congregation." On another occasion, says the register, "the ringers and other inhabitants disturbed the service from the beginning of prayers to the end of the sermon, by ringing the bells, and going into the gallery to spit below"; while at yet another time "a fellow came into church with a pot of beer and a pipe," and remained "smoking in his own pew until the end of the sermon." Going to church at Hayes in those days must have been quite an exciting experience. No one knew what might happen next.